善良的死神修炼等级:To be or not to be That is a qusetion

活着，还是死去，这是个问题。
这句话是莎士比亚的名剧 《哈姆雷特》 中的经典语句，是王子在崖边望着大海说出的，以表现哈姆雷特的内心痛苦及他犹豫不决的性格。

这个是莎士比亚戏剧《哈姆雷特》中的名句，全句是
To be, or not to be - that is the question
意思是说 活着还是死去，这是一个问题。
哈姆雷特王子的内心独白，表现他的犹豫不决的性格。

附相关章节：
Hamlet's endurance has reached the breaking point. His father has been murdered. His mother, who he loves dearly, has married her dead husband's brother. Moreover his sweetheart, Ophelia, has been acting very strangely. He senses that she does not love him any more. Now, he's all alone. The world that he knew is shattered. His black mood of despair is deepened by his inability to act - to do something to change the situation.

Now he ponders whether to continue living - or to take his own life.

Hamlet:

To be, or not to be - that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles,
And by opposing end them. To die - to sleep -
No more; and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. 'Tis a consummation
Devoutly to be wish'd. To die - to sleep.
To sleep - perchance to dream: ay, there's the rub!
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
The oppressor's wrong, the proud man's contumely,
The pangs of despised love, the law's delay,
The insolence of office, and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin?

Who would these fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death -
The undiscover'd country, from whose bourn
No traveller returns - puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry
And lose the name of action.

活下去还是不活：这是问题。
要做到高贵，究竟该忍气吞声
来容受狂暴的命运矢石交攻呢，
还是该挺身反抗无边的苦恼，
扫它个干净？死，就是睡眠 60
就这样；而如果睡眠就等于了结了
心痛以及千百种身体要担受的
皮痛肉痛，那该是天大的好事，
正求之不得啊！死，就是睡眠；
睡眠，也许要做梦，这就麻烦了！ 65
我们一旦摆脱了尘世的牵缠，
在死的睡眠里还会做些什么梦，
一想到就不能不踌躇。这一点顾虑
正好使灾难变成了长期的折磨。①
谁甘心忍受人世的鞭挞和嘲弄， 70
忍受压迫者虐待、傲慢者凌辱，
忍受失恋的痛苦、法庭的拖延、
衙门的横暴，做埋头苦干的大才、
受作威作福的小人一脚踢出去，
如果他只消自己来使一下尖刀 75
就可以得到解脱啊？谁甘心挑担子，
拖着疲累的生命，呻吟，流汗，
要不是怕一死就去了没有人回来的
那个从未发现的国土，怕那边
还不知会怎样，因此意志动摇了， 80
因此便宁愿忍受目前的灾殃，
而不愿投奔另一些未知的昔难？
这样子，顾虑使我们都成了懦夫，
也就这样子，决断决行的本色
蒙上了惨白的一层思虑的病容； 85
本可以轰轰烈烈的大作大为，
由于这一点想不通，就出了别扭，
失去了行动的名分。啊，别作声！
美丽的莪菲丽亚！——女神，你做祷告
别忘掉也替我忏悔罪恶。