传奇世界 麒麟坐骑:the impact of Confucianism on modern China

order 长幼有序
no discrimination 有教无类
……

看不东他们写的什么???连一个单词都看不东

The doctrines of modern Neo-Rationalistic Confucianism are a development of the metaphysical and moral principles and the way of life propagated by the rationalistic scholars of the Sung-Ming dynasties, in the light of other traditions, especial ly that of western philosophies. Its metaphysics derives from combining the teachings of the School of Cheng-Chu with the realistic philosophy of the West, using the latter to adapt and explain the former. At the centre of its metaphysics are the concepts of principle (li) and material force (ch'i) . The modern rationalists maintain that there exists a harmonious and interactive relation between the universal and the particular.
In the context of political and social affairs, Neo-Rationalistic Confucians interpreted the conflict between China and the West as one between the ancient and the modern, and the essence of their differences is that the former was a society based on family while the latter was based on community. They believed that the way to adapt traditional China to modern China was through industrialisation.
The interaction of nature and society are basic to human life, and metaphysical and moral principles derive from the relationship between nature and society. As a human, one must understand the proper relations between individuals and society and between humanity and the cosmos, a proper understanding of the former leads one to become an ideal person, while the proper grasp of the latter leads one to the stage of oneness with Heaven and Earth, which is itself the manifestation of the Confucian sagehood. The doctrine of Confucian morality is believed to be superior to that of the West, and thus Chinese culture must be revived and the State strengthened on the basis of Confucian ethics.

The doctrines of modern Neo-Rationalistic Confucianism are a development of the metaphysical and moral principles and the way of life propagated by the rationalistic scholars of the Sung-Ming dynasties, in the light of other traditions, especial ly that of western philosophies. Its metaphysics derives from combining the teachings of the School of Cheng-Chu with the realistic philosophy of the West, using the latter to adapt and explain the former. At the centre of its metaphysics are the concepts of principle (li) and material force (ch'i) . The modern rationalists maintain that there exists a harmonious and interactive relation between the universal and the particular.
In the context of political and social affairs, Neo-Rationalistic Confucians interpreted the conflict between China and the West as one between the ancient and the modern, and the essence of their differences is that the former was a society based on family while the latter was based on community. They believed that the way to adapt traditional China to modern China was through industrialisation.
The interaction of nature and society are basic to human life, and metaphysical and moral principles derive from the relationship between nature and society. As a human, one must understand the proper relations between individuals and society and between humanity and the cosmos, a proper understanding of the former leads one to become an ideal person, while the proper grasp of the latter leads one to the stage of oneness with Heaven and Earth, which is itself the manifestation of the Confucian sagehood. The doctrine of Confucian morality is believed to be superior to that of the West, and thus Chinese culture must be revived and the State strengthened on the basis of Confucian ethics.

The doctrines of modern Neo-Rationalistic Confucianism are a development of the metaphysical and moral principles and the way of life propagated by the rationalistic scholars of the Sung-Ming dynasties, in the light of other traditions, especial ly that of western philosophies. Its metaphysics derives from combining the teachings of the School of Cheng-Chu with the realistic philosophy of the West, using the latter to adapt and explain the former. At the centre of its metaphysics are the concepts of principle (li) and material force (ch'i) . The modern rationalists maintain that there exists a harmonious and interactive relation between the universal and the particular.
In the context of political and social affairs, Neo-Rationalistic Confucians interpreted the conflict between China and the West as one between the ancient and the modern, and the essence of their differences is that the former was a society based on family while the latter was based on community. They believed that the way to adapt traditional China to modern China was through industrialisation.
The interaction of nature and society are basic to human life, and metaphysical and moral principles derive from the relationship between nature and society. As a human, one must understand the proper relations between individuals and society and between humanity and the cosmos, a proper understanding of the former leads one to become an ideal person, while the proper grasp of the latter leads one to the stage of oneness with Heaven and Earth, which is itself the manifestation of the Confucian sagehood. The doctrine of Confucian morality is believed to be superior to that of the West, and thus Chinese culture must be revived and the State strengthened on the basis of Confucian ethics.

The doctrines of modern Neo-Rationalistic Confucianism are a development of the metaphysical and moral principles and the way of life propagated by the rationalistic scholars of the Sung-Ming dynasties, in the light of other traditions, especial ly that of western philosophies. Its metaphysics derives from combining the teachings of the School of Cheng-Chu with the realistic philosophy of the West, using the latter to adapt and explain the former. At the centre of its metaphysics are the concepts of principle (li) and material force (ch'i) . The modern rationalists maintain that there exists a harmonious and interactive relation between the universal and the particular.
In the context of political and social affairs, Neo-Rationalistic Confucians interpreted the conflict between China and the West as one between the ancient and the modern, and the essence of their differences is that the former was a society based on family while the latter was based on community. They believed that the way to adapt traditional China to modern China was through industrialisation.
The interaction of nature and society are basic to human life, and metaphysical and moral principles derive from the relationship between nature and society. As a human, one must understand the proper relations between individuals and society and between humanity and the cosmos, a proper understanding of the former leads one to become an ideal person, while the proper grasp of the latter leads one to the stage of oneness with Heaven and Earth, which is itself the manifestation of the Confucian sagehood. The doctrine of Confucian morality is believed to be superior to that of the West, and thus Chinese culture must be revived and the State strengthened on the basis of Confucian ethics.